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2014년 8월 24일 일요일

The New Age of Grassroot Diplomacy

As peoples’ sacrifices go unnoticed, we turn to a new form of diplomacy to address the world’s problems. Welcome to the age of Grassroot Diplomacy.

Am I really relative?
In protest to Tunisian President Ben Ali’s regime, fruit-vendor Mohamad Bouazizi set fire to himself on 4th January 2011. His death was not in vain as the uprising spurred from his extreme action was enough to bring about regime change. But popular uprisings are not often feasible and social change is hard to achieve without them.
Take, for example, the other countless victims of self-immolation. We hear little reports of the Tibetan monks who have died of their burns in protest to Chinese repression. Given the extreme lengths that thousands of people around the world have gone to call for change, the extent to which this was successfully achieved in Tunisia makes it an isolated incident.

Being heard and enacting social reform is not just a problem under authoritarian regimes. Even in democracies, where newspapers have been filled with headlines on people crying out for change, we see little development. The Occupy movement saw thousands of people protest the international capitalist system, camping in sub-zero temperatures for months on end; while thousands of students in the UK took to the streets to protest against rising tuition fees and its effects on social mobility. From Syrian citizens to Sri Lanka’s Tamils, from American activists to China’s Tibetan monks, people in every corner of the world are crying out for help. With little relative change, it begs the question, is anyone listening? What about us ‘little people’?

There has been some recognition of the growing divide between government and their population, and concepts such as public diplomacy and civil diplomacy have sought to address this. These concepts point to government efforts to build stronger communication with the societies that elect them and to delegate greater responsibility in building positive international relations to civil society. But is this enough to bridge the disunity between civil society and political leaders?

Public diplomacy is the means by which a sovereign state communicates with foreign publics, or with publics of the state that have emigrated overseas. Not only does it provide a welcome vehicle of transparent relations between the government and the people, but it also makes it easier for members of the electorate to be clued in on the activities of its elected government. This success has been witnessed by observers of the Obama administration and its sustained effort to connect with ordinary people through social mediums like Twitter and Facebook. Nevertheless public diplomacy is increasingly becoming a buzzword that diplomats pay lip service to without making a full commitment. For example, when asked if their embassy was active in public diplomacy, one diplomat answered, “Yes, we have a Twitter account”. An infrequent ‘tweeter’ is unlikely to facilitate a strong level of trust and communication between representatives and the represented. Furthermore, being a one-way process whereby government officials open up to members of society, individuals are restricted in how they communicate with their leaders and are not given a say in what they are doing.

Citizen diplomacy differs whereby ordinary citizens are given agency in building relations between different countries, and do not have to rely on government efforts. It is described as the process whereby citizens and individual members of civil society serve as a representative overseas of the country from which they come. In this sense, citizen diplomacy can be both an active and a passive undertaking, with citizens consciously representing their country or not.

Once again, the Obama administration has been very vocal about the importance of citizen diplomacy, providing citizens with valuable opportunities to champion foreign relations themselves. However, this too is a one-way process undertaken by citizens, and does not implicate foreign relations between governments where policy is actually made. For example, I can go abroad, engage in friendly dialogue with the local people and even discuss solutions to international problems. This may give my country the image of a place where people care about the world and other cultures, but at the end of the day it won’t have any effect on my government’s policies. Everyone can be a citizen diplomat, but an ordinary citizen is unaware that they are indeed playing a role in strengthening international ties.

Power to the People

Pioneered by Talyn Rahman-Figueroa – director of Grassroot Diplomat - grassroot diplomacy is a new form of political engagement that opens up diplomatic dialogue to citizens at a grassroots level so that they can finally become champions of their own foreign policy.

A hundred years ago when travel and communications were less advanced and diplomats were deployed to administer trade between two countries, grassroot diplomacy may not have been as necessary. Citizens had far less access to information on foreign affairs and, unless at war, their lives were less affected by it. Today the world is dramatically different. With nations that are increasingly interconnected, economically, politically or culturally, national events almost always have international repercussions. Take the Eurozone for example – the economic crisis of Greece posed a serious threat to other Eurozone economies which as a result affected imports from China. Citizens now have a much larger stake in their governments’ policies and diplomacy needs to adapt to the globalised age in a way that acknowledges this. Grassroot diplomacy couldn’t come at a more important time.

The Government works for us, and so we should expect to be heard. Otherwise, without inspiring social revolt like that seen in Tunisia, the views of ordinary people are more or less forgotten. In the age of grassroot diplomacy, and with the help of diplomatic consultation groups like Grassroot Diplomat, you and I can access our governments, have a voice, and help be the change we want to see. No other form of diplomacy recognises our stake in the policies of our government, and there are no other avenues for making a case to policy-makers of what we think should be done and how we are to be affected otherwise.

Distinct from lobbying, grassroot diplomacy is reserved for members of society without the institutional means to press for policy change. This means that groups and individuals from a grassroots level are able to promote a social good and have their policy projects recognised by members of the Government. In turn, political leaders and diplomats are able to strengthen relationships with ordinary people that they are meant to serve, and not be influenced by groups with their own political agendas. As a result, grassroot diplomacy facilitates a closer mutual relationship between policy-makers and ordinary citizens and bridges the gap between civil society and political leaders. It is the new means of solving international problems that gives voice to the people who are most affected by them, and crucially it recognises that we are not just relative.

‘Grassroot Diplomacy' by Talyn Rahman-Figueroa will be released next year. 
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Civil Society and Public Interest Diplomacy

Civil Society and Public Interest Diplomacy

Louise Arbour  |  30 Sep 2009

http://www.crisisgroup.org/en/publication-type/speeches/2009/civil-society-and-public-interest-diplomacy.aspx
Address by Louise Arbour, President and CEO of the International Crisis Group, to Georgetown University at the 28th Annual Trainor Award for Distinction in the Conduct of Diplomacy, Washington, D.C., 30 September 2009.

I want to thank Ambassador Tom Pickering, not only your board chair but also co-chair of the Board of Trustees of the International Crisis Group for that kind introduction. I also want to thank the Trustees of the Trainor Lecture Fund Endowment for presenting me with the 28th Jit Trainor Award for Distinction in the Conduct of Diplomacy and Paula Newberg, Director of the Institute for the Study of Diplomacy at Georgetown University for organizing today's event along with the Crisis Group.
          
It is only fair that I concede my relatively recent entry into the world, broadly and generously defined, of international diplomacy. Indeed, if you are treating me as a diplomat, it must be because you have conceded the validity of the thesis that I will put before you, which is that modern diplomacy is no longer a monopoly of state interest representation. And this is so not merely because others use the same "tools of the trade" as diplomats do, but because there is an emerging public interest that finds its voice alongside the official channels to which diplomacy was historically confined.
But first, in the spirit of full disclosure, let me articulate where I come from.  I am very much an accidental tourist to the world of diplomacy. I came to it gradually, with law as my point of entry: first the international criminal tribunals, a comfortable legal place for me in light of my long standing interest in criminal law, then the OHCHR, which allowed me to get a better look at the world of civil society actors at the margins of issues of development and security, through the prism of human rights, both as a body of law and a political discourse.
I have now made a bold move to enter a civil society organisation that operates in the last chasse-gardée of state monopoly: the field of international peace and security.  This forces me to reflect on our role in this less than occupied field as we purport to be not only policy analysts, but field-based actors, prescriptive players and opinion-makers, interveners, in every way we can, to advance what we believe is a broad public interest in preventing, containing or solving deadly conflict.
This relatively new role for non state actors deserves to be examined more closely. In particular it begs the first question of whether we can assert that there is such a thing as an "international public interest"; if there is one, then we must legitimately question whether it is, and must remain, the exclusive domain of inter-state relations.
Public interest is of course a fundamental concept in legal systems.  Historically an expression of conservatism, the emergence of public interest litigation, shortly after I graduated from law school, had a profoundly transformative impact not only on the substantive issues that it tackled, but on the institutions within which it operated - the courts - and on the institutions that it challenged - the executive, administrative and legislative branches of government. It touched many areas of law and of social concern: consumer protection, environmental issues, employment benefits, the broad range of constitutional and human rights, particularly gender and racial discrimination, and increasingly discrimination on the basis of sexual identity or preference, aboriginal rights, criminal law related issues, particularly the death penalty, health care issues (think of the landmark South African case launched by the Treatment Action Campaign on access to anti-retroviral medicine to prevent mother to child transmission of HIV/AIDS, for example).
Public interest litigation made law socially relevant and courts true organs of governance. It served as an imaginative vehicle of citizens' empowerment, and thus an important democratic tool.  Civil society actors, individually, but more often collectively, came to play a new role in their own governance. The process itself was therefore one of participation and empowerment. It complicated but enriched the social and political discourse on a whole range of issues of public significance.

In the same way, I believe that peace and security, including international peace and security, represent a truly international public interest. Substantively, peace cannot be simply understood as an absence of belligerence between states, or even within states, and security, in anyone's understanding, means more than the stability of the state.  Procedurally, one would think that the peace and security agenda should not be handled exclusively by agents of states. Yet in as much as civil society actors have gradually invaded and indeed today dominate the fields of delivery of humanitarian assistance and human rights advocacy, the peace and security agenda has remained until recently almost exclusively the preserve of state actors. Almost. There is an increasing presence of observers, commentators, policy-informers, if not policy-makers, and mediators who are entering the field - actors which don't purport to represent or to advance any state interest.  Their absence of affiliation with a state, or group of states, raises questions about their legitimacy, and their accountability. It is true that they are self-propelled, fuelled by funds - governmental and otherwise - sympathetic to their articulated mission. In the United States, the combination of large philanthropic capacity, a tradition of public service and a sense of entrepreneurship, has created the equivalent of public interest litigation: public interest diplomacy.
The exact contours of this emerging field of public interest diplomacy will be revealed, in the best common law tradition, by the doing rather than the prescribing. And so will the exact content of the notion of international public interest. I suggest, for example, that the concept of crime against humanity reflects an international public interest. It evolved from the established idea that injury inflicted on an individual may become an injury inflicted on the community - the passage from torts to criminal law - requiring a collective, state-based response, to the contemporary idea that the injury may be of such magnitude, in both its intent and impact, that it is an injury inflicted on the whole of humankind, calling for a response accordingly.  In the same way, treaty-based international human rights law has imposed a series of obligations on states, making them answerable to other State-Parties for their failures to comply with their obligations vis-à-vis their own citizens. The doctrine of the Responsibility to Protect is the latest, and boldest, expression of this international web of interconnections between states, and individuals of another state. All these, taken collectively, reflect in my view an international public interest in the prevention and punishment of widespread or systematic attacks on civilian populations, in the preservation of human dignity and in the prevention, management and resolution of conflicts.
It is however in this latter field of conflict prevention and resolution that civil society has been the slowest to organise and to intervene. And its methods of intervention cannot mimic entirely those of state actors. NGOs don't have armies. Nor do they have taxation powers. Do they have, or can they appropriate, diplomatic functions? Obviously not in the traditional sense. But I suggest that substantively, civil society actors - organisations like Crisis Group - not only engage in many of the diplomatic activities pursued by representatives of states, but in many cases are increasingly occupying fields from which classic diplomats are retreating.

An early civil society foray into the world of diplomacy, of which I'm sure many here are aware, were the Pugwash Conferences on Science and World Affairs. Named after the village of Pugwash, Nova Scotia in which the first conference took place at the invitation of American philanthropist Cyrus Eaton, who was born in Pugwash, the conference followed up on the 1955 Manifesto issued by Bertrand Russell and Albert Einstein, together with several other scientists. This early and happy combination of philanthropy and social activism led to series of meetings, throughout the Cold War, between nuclear physicists, as well as other scholars and public figures, from the U.S., UK and the USSR  which allowed for an exchange of ideas on how best to reduce the possibility of states ever again using nuclear weapons. The Conferences contributed to the signing of the Partial Test-Ban Treaty, the Nonproliferation Treaty, the Biological Weapons Convention, and the Antiballistic Missile Treaty. They kept lines of communication open at a time when state relations were strained and diplomats, representing those strained interests, were unable to resolve collective problems. In 1995 the Conferences were awarded the Nobel Peace Prize for, according to the Committee "their efforts to diminish the part played by nuclear arms in international politics and, in the longer run, to eliminate such arms".  Although the participants in the Pugwash conferences did not represent state interest, their activities in my view can fairly be described as diplomacy in the international public interest.

There has been a proliferation of that type of unofficial diplomacy as armed conflicts and international responses to them have evolved. I pause here to clarify that we often use the word "conflict" a bit too indiscriminately. What I believe we strive to eradicate, and if not, at least to reduce, manage, control, and eventually resolve, is armed conflict, particularly of the deadly types.  We live with conflict, of all sorts, we thrive on some forms of managed conflictual interactions - in sports for example, or in commercial competition- and  there is no suggestion that we should, or could, eliminate conflict in politics anymore than we could in any other aspects of human endeavour.  What International Crisis Group, along with a few other civil society actors, seeks to address is in a sense conflict pathologies, particularly when state actors, pursuing perceived individual and even collective state interests, have proven unable to address these pathologies adequately.
Our understanding of the dynamics of armed conflict and conflict resolution has developed significantly since the mid-twentieth century, and our responses have included, in recent years, some pretty daring and imaginative initiatives such as international criminal justice. We have a greater understanding of the different stages of conflict and of its causes, both root, recent, and manipulated.  We have challenged some of the traditional impediments to harm reduction in armed conflict, including through the recent articulation of the doctrine of responsibility to protect. We are also starting to understand better what sustains peace. As such, we have an increased range of activities which can be employed to prevent and resolve violent conflict - activities which extend way beyond traditional diplomacy, and which include, in the full spirit of participatory democracy, an increasing range of actors. 
As the curtain closed on the Cold War, the nature of conflict changed. Increasingly states have to interact with or confront non-state actors - national and international civil society groups, rebel movements, warlords, sometimes even criminal gangs - often operating out the reach of the state, according to different rules and with a different range of tactics to achieve their objectives. The changing nature of conflicts has exposed shortcomings in traditional, "official" diplomacy. Today's wars rarely take place directly between two states, and even in internal armed conflicts  numerous groups are usually involved, with traditional elite structures often destroyed and militia leaders frequently unable to control all those supposedly under their command. Contemporary conflicts are caused by factors such as political exclusion and competition for local resources, as well as a range of communal, environmental or economic grievances. The variety of different actors that respond to emergencies - UN agencies, international organizations, NGOs, the military and more - adds a further level of complexity. These wars can't be resolved only at the negotiating table. They need more comprehensive responses going beyond classic diplomacy and addressing all stages of the conflict.
What forms does this unofficial diplomacy take? And how does it encroach on the last bastion of state relations - peace and security? Conflicts of all sorts are resolved on a daily basis, including conflicts where the stakes are high and the parties may appear far apart. Others simmer for years, without degenerating into actual warfare. Some play out in the public domain, others remain obscure until it's too late to prevent the flare up of deadly fighting.  Along a continuum, not always orderly, different interventions can change the course of events at different stages. Obviously, early warning offers opportunities for prevention. Mediation, leading to a peace agreement, is today a more common form of armed conflict resolution than outright military victory. Peace deals galvanize international actors as processes now exist to consolidate peace and rebuild both state institutions and a civic culture necessary to avoid a resumption of hostilities.  So a line runs between early warning and post conflict state building and recovery. Often, unfortunately, this line is circular - as we know, the countries most susceptible to war are those that have emerged from it in the previous five years.  But whether straight or circular, civil society actors work along this conflict line, and are increasingly involved at every stage.
Across this continuum of conflict, agents of unofficial diplomacy play multiple roles that go beyond traditional diplomacy. In conflict prevention NGOs contribute to identifying and implementing appropriate policy responses to imminent crises. They are often critical to the dissemination of information and the mobilisation of public opinion.  Civil society actors help address longer-term root causes of violence, through provision of development assistance, confidence-building activities, improving education systems and media, or through campaigns for strengthened international treaty regimes and norms, or an end to the culture of impunity through punishment of war criminals. Advocacy NGOs also play an essential role in mobilizing political will when the warning signs are there but policy makers are reluctant to act.  NGO communities, national as well as international, dominate the field of delivery of humanitarian assistance, and they play an important role in reconstruction. The wide array of activities now involved in post conflict peace building goes way beyond the capacity of diplomats and other state actors.
Civil society has, in recent years, even encroached on actual peace-making activities, the field most associated with "official" diplomacy. Civil society actors have supported negotiations - whether through providing background information to negotiators; laying the foundation for negotiations by finding common ground between belligerents; building trust and identifying policy responses; or facilitating back-channel, unofficial discussions. In some instances civil society actors have negotiated settlements themselves. One of the best-known examples is the role of the Community of Sant'Egidio in Mozambique in the early 1990s, which used its relationship with the government and the insurgent RENAMO forces to facilitate a successful mediation that led to the 1992 peace agreement. More recently, Crisis Group Chairman Emeritus Martti Ahtisaari (also known as Nobel peace Prize Laureate), negotiated through his NGO the Crisis Management Initiative, the 2005 Aceh peace agreement between the Indonesian government and the Free Aceh Movement. Like those behind the Pugwash Conferences, Ahtisaari - at least in his capacity in Aceh - was not a state actor. He did not represent state interests. Instead, in negotiating peace in a small territory on the corner of Sumatra he was pursuing an international public good, representing the interests of a global public in ending war.
Where is Crisis Group's place in this world of unofficial diplomacy? Our very conception - as the story goes, during a conversation that took place on a flight out of Sarajevo in 1993 - was in direct response to the failure of the international system to effectively respond to Bosnia and other conflicts. Our field-based research and analysis is a counterweight to the shrinking capacity for field intelligence of many embassies. Diminished resources and increasing security concerns have in many cases curtailed the level of access that diplomats can expect in the field. Crisis Group's analysts, on the other hand, are in the field daily, conducting interviews, and assessing sources, thereby contributing to a better understanding of the reality on the ground, unfettered by the political prism of individual or regional state interests. Our work in the Middle East stands as a telling example - unlike many Western governments, we operate in Israel and inside both the West Bank and Gaza, and our access to movements like Hamas and Hezbollah makes for a clearer picture on local dynamics.  Our prescriptions for action, included in our reports, do not reflect the advancement of any particular state interest. They reflect, or so we hope, the advancement of the interest of the people concerned, and through the search for peace, the advancement of some international values and principles such as the protection of human rights, the advancement of democracy and the promotion of the Rule of Law.
Crisis Group is particularly associated with early warning - as a field-based organization we see ourselves on the front line for detecting early signs of the degeneration of conflict into violence and large-scale threats to human life. We rang alarm bells over Kosovo months before violence exploded there in 1998, and in June 2003 we were one of the first major international organizations to sound the alarm over atrocity crimes committed in Darfur. Last year we warned of a dangerous new phase in Georgia-Russia relations well before the August war broke out. 
I should add that we have no aspiration to being the canary in the mineshaft of deadly conflict, if only because in that metaphor the canary dies. We intend to live, and to sing earlier and louder each time.  And we don't see our role as limited to raising the alarm before deadly conflict erupts.  We work across the conflict continuum - offering information and analysis to inform policy choices for all actors including mediators and peace builders; we articulate policy options, and we advocate for what we believe is the best course of action, not in a doctrinal way, but not in an exclusively pragmatic, easy way out. We navigate, as others do on a daily basis, between the desirable and the feasible.  And we attempt to persuade other policy makers to act even when they are reluctant to do so, despite often conceding privately the wisdom of the position that we advocate.
It is always trendy to purport to be looking at "the big picture", and I think that Crisis Group does that efficiently. But we also look at the myriad of smaller pictures that inform the complex understanding of deadly conflicts and of opportunities for prevention and resolution. In March this year the UK newspaper the Guardian paid tribute to Crisis Group, noting that as Israeli drones pounded Gaza we published a report on Guinea Bissau's stability pact. Over the last months, not only have we reported on the Afghan elections - subject of headlines worldwide - but also with equal care and attention on the growth of support of radicalism in Kyrgyzstan, especially amongst Kyrgyz women, and on the north eastern Somali region of Puntland, where poor governance and the collapse of the intra-clan cohesion has led to insecurity and political tension, of which increasing piracy is symptom rather than cause. We are one of few organisations continuing to report on the Central African Republic, for example, where devaluation of the political dialogue ahead of next year's elections threatens an escalation of violence.
An increasingly wide range of policy tools is available to prevent and resolve conflict, ranging from political and diplomatic efforts, legal initiatives, economic efforts and military measures. Because of the timely research and analysis that Crisis Group conducts - all of which is available free of charge to the interested public as well as decision-makers - we can make unique contributions to the understanding of the drivers and dynamics of conflicts and how to prevent and resolve them.  Our analysis of Islamist terrorism, culminating in a 2005 report on understanding Islamism, is an important reference on the many varieties of Sunni and Shiite Islamic activism and the policy implications. Our methodology also enables us to contribute to the policy debate, either in the form of lending force to recommendations that are already on the table but which actors have been reticent to embrace, or by proposing new ideas, for example mapping out a negotiations path for Sudan's North South conflict in 2002. Our strong field-based presence also means that we can be closely involved with many of the key players on the ground in various peace negotiations.  In 2003 Crisis Group provided substantial support to independent Israeli and Palestinian framers of the Geneva initiative, a plan that resembled closely our earlier "endgame" proposals for Arab-Israeli peace published in 2002.
Our reporting and expertise have also contributed to the body of knowledge on conflict prevention that has been developing in recent decades and to which I have already referred. Having published over 850 reports over a decade and a half on conflicts around the world, each of which is based on meticulously gathered field research and analysis, we have learned a fair amount about the pitfalls and opportunities of modern conflict prevention and resolution, and the causes and dynamics of conflicts. Such lessons include the importance of impartial and effective security and the need for rule of law institutions - police, prisons and courts, solutions to be nationally driven where possible; we have learned that conflicts almost always need political, rather than simply military solutions, that women should be part of conflict resolution and reconstruction, and, above all, we have learned the ad hoc, contextual nature of every situation, and the need to ensure that the virtue of "lessons learned" does not turn into a Maginot Line syndrome.
The international public interest that Crisis Group serves in attempting to prevent or resolve deadly conflict can be broadly characterized as the international public interest in peace and security.  It would be unconscionable to suggest that the UN Security Council has a monopoly on that issue. It has an undeniable monopoly over certain international coercive actions. But the prevention of deadly conflict and the establishment and preservation of peace, anywhere in the world, is a matter of international public interest over which no state actor can claim exclusive competence, and from which states, even acting collectively, cannot legitimately purport to exclude non-state actors.  To prevent conflict is, as by now is commonly known, considerably more effective, and cost-efficient, than to resolve and rebuild after a devastating deadly conflict. The cost of the international mediation that helped stop the post election violence in Kenya, for example, represent a mere fraction of one month's cost of any one of the UN's peacekeeping missions in Africa.
Peace agreements are not peace. Demobilisation is not peace, nor are elections, nor war crimes trials.  In fact, and perhaps ironically, all these last three examples can easily be viewed as triggers of conflict, including, if not properly managed, of violent conflict.  In short, properly understood, peace is a daily endeavour, which requires incredible mobilisation to ensure the orderly management of conflictual human and political interactions. Unattended deadly conflicts, even in remote corners of the world, are not just a moral concern and a call on our conscience - though of course they are that too.  And if only in that, they require that we gather like-minded people, not just like-minded governments, to stare them down.

cyber-diplomacy - United States

United States cyber-diplomacy

From Wikipedia, the free encyclopedia
Cyber-diplomacy is the evolution of public diplomacy to include and use the new platforms of communication in the 21st century. As explained by Jan Melissen in The New Public Diplomacy: Soft Power in International Relations, cyber-diplomacy “links the impact of innovations in communication and information technology to diplomacy.”[1] Cyber-diplomacy is also known as or is part of public diplomacy 2.0EDiplomacy, and virtual diplomacy. Cyber-diplomacy has as its underpinnings that, “it recognizes that new communication technologies offer new opportunities to interact with a wider public by adopting a network approach and making the most of an increasingly multicentric global, interdependent system.” [2]
File:21st-Century-Statecraft www.savevid.com .theora.ogv
Secretary of State Hillary Clinton discusses 21st Century Statecraft.
U.S. cyber-diplomacy is led by the United States Department of State and is a new tool in fulfilling the U.S. public diplomacy mission. As stated by Under Secretary of State for Public Diplomacy and Public Affairs, the mission of American public diplomacy “is to support the achievement of U.S. foreign policy goals and objectives, advance national interests, and enhance national security by informing and influencing foreign publics and by expanding and strengthening the relationship between the people and government of the United States and citizens of the rest of the world.”[3]Even though the United States had engaged in cyber-diplomacy under President George W. Bush in 2006, the United States officially launched its cyber-diplomacy campaign in 2009. The development of cyber-diplomacy by the United States is a response to the shifts in international relations by extending the reach of U.S diplomacy beyond government-to-government communications. The U.S. is adapting its statecraft by reshaping its diplomatic agendas to meet old challenges in new ways and by utilizing America’s innovation.[4] Cyber-Diplomacy as identified by the United States Department of State, “encompasses a wide range of U.S. interests in cyberspace. These include not only cyber security and Internet freedom, but also Internet governance, military uses of the Internet, innovation and economic growth. Cyberspace has also become a foreign policy issue in multilateral fora, in our bilateral relationships, and in our relationships with industry and civil society.”[5]

civil diplomacy -AkaashMaharaj

Civil Diplomacy

The end of the Cold War, the rise of globalisation, and the eruption of non-state international actors have all converged to provide the final epitaph to balance of power between great states as the defining feature of the international system, which had endured since the Peace of Westphalia. As Canadians, we must act to project our values into the emerging international order, or risk becoming prisoners of the values of others.
As a respected middle power, Canada has a strategic advantage in championing a coherent international framework, capable of enforcing the rule of law and fostering democracy the international arena. Moreover, with the nation-state having lost its monopoly on foreign affairs, individual Canadians can do more than ever to save and improve the lives of people the world over.
My work in civil diplomacy has centred on three areas: armed conflict resolution; defence of human rights; and combatting corruption.

Combatting Global CorruptionGlobal Organization of Parliamentarians Against Corruption
Professionally, I serve as Executive Director of GOPAC, a worldwide alliance of democratically-elected parliamentarians, working together to combat corruption, strengthen good government, and uphold the rule of law. Based in Ottawa, GOPAC has 50 national chapters across the world, and supports its members’ efforts through original research, global anticorruption capacity building, and international peer support. I am particularly focussed on a project to employ international law toprosecute the world's worst criminals.
UNU ILI Talks in JordanDemocracy and Armed Conflict Resolution
My work in peace and armed conflict resolution has been my profession and remains one of my callings. I recently served as a visiting professional and scholar at the University of Toronto's Massey College, which afforded me a unique opportunity to blend theory and practice in this vocation.
Modernising the FEIReform of the International Equestrian Federation
I worked with four colleagues to guide a global consultation with the world's 133 national equestrian federations, to create a new constitution that will make the FEI a more democratic, more accountable, and more transparent institution, one equal to its mandate and worthy of its name.
UNICEFUnited Nations Children's Fund
As the most vulnerable members of society, as the most innocent victims of the calamities that befall them, and as the best investment for social assets, children have the right of first call on the resources of nations. Because of this, I consider my voluntary service through UNICEF to be at the heart of my life's work.
EmancipationCombatting Child Labour
Canadians have been battling human bondage for longer than Canada has been a country. It is, therefore, a special honour for me to ride for UNICEF Team Canada at the International Tent Pegging Championships, thus representing both Canada and the cause of the abolition of exploitative child labour.
Amnesty InternationalAmnesty International Urgent Action Network
At first blush, writing letters to free prisoners of conscience may seem futile. However, the hands of tyrants can be stayed by the eyes of the world. The Urgent Action successes are proof that in raging against the dying of the light, people of conscience can sometimes subdue the darkness itself.
LI ResolutionGovernance of the International Trading Architecture
I wrote the central resolution for the 2000 Global Congress of the Liberal International, the world-wide association of Liberal parties. After impassioned debate and draughting sessions lasting into the early hours of the morning, the adopted resolution became part of LI's creed. I have been involved in the reform of international trade and financial institutions ever since.
 To collaborate on any of my civil diplomacy projects, please drop me a note through my Volunteers page.

2014년 8월 19일 화요일

의례의 이해 - 의례를 보는 관점들과 의례의 차원들, 캐서린 벨


의례의 이해 의례를 보는 관점들과 의례의 차원들

캐서린 벨 지음 | 류성민 옮김 | 한신대학교출판부 | 2007년 12월 10일 출간

저자소개

저자 : 캐서린 벨

▣ 저자소개
- 현재 미국 산타클라라 대학교(Santa Clara University) 종교학과 명예교수
- 맨해튼빌 대학에서 철학과 종교 전공
- 시카고 대학에서 종교학 전공(MA, Ph. D.)
- 1985년에 산타클라라 대학에 교수로 부임한 이래 줄곧 그 대학에서 불교, 일본종교, 중 국종교, 종교학방법론 등의 과목을 가르침.
- 주요 관심영역: 의례학, 종교학방법론, 아시아 종교(특히 중국종교)
- 1992년과 1994년에 미국종교학회(American Academy of Religion)에서 종교학분야 최 우수 저작상 수상
- 학술잡지 History of Religion의 편집자(2007-), Journal of Ritual Studies(1991-현재), Journal of Chinese(1997-2000), Religion(1991-2000) 등 여러 잡지의 편집위원으로 활동

▣ 역자소개
- 한신대학교 종교문화학과 교수(1995-현재)
- 한국종교학회 부회장, 「종교연구」 편집위원장
- 한신대 신학과 졸업, 서울대 대학원 종교학과 졸업(문학석사, 철학박사)
- 주요 관심영역: 종교학 이론과 방법론, 종교윤리학, 의례학, 북한종교 등
- 주요 저서, 번역서, 논문
“희생제의와 폭력의 종교윤리적 의미에 대한 연구”(박사학위 논문).
󰡔종교와 인간󰡕(한신대학교출판부, 1997).
󰡔성스러움과 폭력󰡕(살림, 2003).
󰡔간디의 철학과 사상󰡕(번역서, 현대사상사, 1990).
“한국 개신교 의례에 대한 비판적 고찰”(「종교문화연구 제2호, 2000).
“종교와 도덕의 관계: 종교윤리학 방법론의 기초”(「종교연구󰡕, 24집, 2001).
“중국 종교학의 현재와 미래”(「종교연구, 제48집, 2007).
“追慕慰靈の雙曲線: 韓國の宗敎儀禮と國家儀禮を中心に”(「現代宗敎󰡕 2006).
“한국 기독교의례에 대한 역사적 고찰”(「종교연구󰡕 제16집, 1998)

목차

머리말

제Ⅰ부 이론들: 의례에 대한 해석의 역사

제1장 신화 또는 의례: 기원과 본질에 관한 물음들
초기 이론들과 이론가들
신화와 의례 학파
종교현상학
의례에 대한 정신문석학적 접근 방법
연구 사례: 아키투 축제의 해석
결론

제2장 의례와 사회: 의례의 사회적 기능과 구조에 관한 물음들
사회적 유대에 관한 초기 이론들
기능주의
의례에 대한 신(新)기능주의적 체계 분석들
구조주의
주술과 종교와 과학
연구 사례: 무칸다 성인식의 해석
결론

제3장 종교 상징의 구문(構文)과 응용: 의례의 문화적 의미와 해석에 관한 물음들
상징체계와 상징적 행동
언어 이론
수행 이론
실천 이론
연구 사례: 영국과 스와지 부족의 등극 의례에 대한 해석
결론

제Ⅱ부 의례들: 의례 행위의 스펙트럼

제4장 의례 행위의 기본 유형들
통과 의례
달력 의례
교환과 교제의 의례
재난 의례
향연과 단식과 축제
정치 의례
결론

제5장 유사 의례 행위의 특징
형식성
전통성
불변성
규칙 제어성
성례(聖禮)의 상징성
수행성
결론

제Ⅲ부 정황들: 의례적 삶의 구성

제6장 의례의 밀도(密度)
체계
유형론
정통 실천과 정통 교리
전통과 세속
구두와 문자
교회, 종파, 컬트
결론

제7장 의례의 변화
전통과 변형
의례의 창안
미디어와 메시지
결론

제8장 의례의 구상화(具象化)
의례의 거부, 의례로 회기하기, 의례의 낭만화
“의례”라는 개념의 출현
결론


참고문헌
찾아보기
역자 후기

책 속으로

인간 행동의 한 범주로서의 “의례”라는 개념의 출현은 인간의 발전 과정에서 나타난 어떤 단 하나의 결과이거나 필요불가결한 진보의 결과는 아니다. 말하자면 의례라는 개념은, 모든 의례 실행이 하나의 획일적이고 원형적이거나 보편적인 일련의 행동과 태도와 구조 혹은 기능으로 환원될 수 있다는 것을 의미하는 것은 아니다. 이른바 의례 실천에 대한 정의와 그 빈도와 의미는 문화적 지식으로 이루어지는 독특한 사회문화적 정황과 조직의 문제이다.
- 머리말 중에서 

출판사 서평

저자 나름대로 기존의 이론과 의례 유형들을 체계적으로 설명하여 줌으로써 의례를 공부하고자 하는 사람들에게 좋은 안내서가 될 수 있을 것이다. 하지만 이 책은 의례 교과서가 아니다. 저자가 평생 연구한 의례에 대한 자신의 이론과 관점을 여러 다른 이론들과 관점들과 더불어 체계화한 것이 바로 이 책이기 때문이다. 이러한 점에서 볼 때 의례화(ritualization)와 실천이론(practice theory)이란 두 용어가 이 책을 관통하는 저자의 입장이라 할 수 있다. 의례는 획일적이고 원형적이며 보편적인 일련의 행위가 아니라 구체적인 정치-사회적, 문화적 정황 속에서 실행되면서 그 정황을 재생산하고 재형성하는 창조적인 실천 전략이라는 것이 저자의 입장이다. 그렇기 때문에 그러한 정황과 전략에 따라 지속적으로 의례화가 이루어진다는 것이다. 제Ⅲ부 정황들: 의례적 삶의 구성은 저자의 이러한 입장이 가장 잘 드러난 부분이다.
특히 저자는 중국과 한국, 일본, 동남아, 인도 등 동양의 종교와 의례를 심도 있게 연구하여 이 책에 반영함으로써 기존의 서구 중심적 의례 이해를 극복할 수 있었으며, 서구의 의례이론들과 의례라는 개념 자체에 서구적 시각에서 비서구 사회들을 바라보고자 하는 타자 인식이 있음을 비판적으로 분석하고 있다. 이 책은 동양의 관점에서 서구의 의례들과 서구적 의례 이해를 조명할 수 있도록 우리에게 도전 의식을 부여하고 있다고 할 수 있다. 그래서 결국 “우리가 공유하는 인간성을 조명하는 관행들”을 볼 수 있어야 하지 않을까!

상호작용 의례 -대면 행동에 관한 에세이, 어빙 고프먼

상호작용 의례 대면 행동에 관한 에세이 

한국연구재단총서 학술명저번역 538 | 양장본

어빙 고프먼 지음 | 진수미 옮김 | 아카넷 | 2013년 05월 24일 출간

목차

조엘 베스트의 서문
머리말

1. 체면 지키기
2. 존대와 처신의 성격
3. 당혹감과 사회조직
4. 상호작용에서의 소외
5. 정신이상 증상과 공공질서
6. 행동이 있는 곳

옮긴이 해제
찾아보기

출판사 서평

한국연구재단 「학술명저번역」 제538권 『상호작용 의례: 대면 행동에 관한 에세이』. 일상생활 속 개인과 개인의 대면 상호작용 연구에 신기원을 이룩한 책이다. 일상의 대면 상호작용을 분석하여 미시사회학 분야를 개척한 독창적인 사회학자인 고프먼은 개인이 타인과 함께 있는 동안, 함께 있기에 벌어지는 사건들을 다룬다.

저자는 우리의 사회적 삶은 개인과 개인 사이의 대면 상호작용으로 구성되며, 그 대면 상호작용은 의례 기제를 통해 개인에게는 자아를, 사회에는 도덕적 질서를 보장해준다고 말한다. 고프먼에게 ‘사회’라는 핵심 조직 단위는 사람들이 함께 어울리고 상호작용을 하는 상황에서 형성되고, 유지되거나, 해체되는 것이다. 그래서 고프먼은 ‘상황의 사회학’이 필요하다고 주장하고 있다.

“사람들과 사람들이 마주하는 순간이 아니라
순간과 그 순간에 함께 있게 된 사람들이 문제의 초점이다”


무리를 이루고 있는 사람들 가운데서 한 행위자를 포착하여 그가 동료들과 질서 정연 하게 주고받는 행동을 이해하는 데 필요한 최소 행위자 모델은 어떤 것일까?
상호작용에서 개인행위자가 택한 행동 노선의 성패를 예측하는 데 필요한 최소 모델은 또 어떤 것일까?

『상호작용 의례』는 우리 일상생활 속 개인과 개인의 대면 상호작용 연구에 신기원을 이룩한 책이다. 일상생활의 행동에 대한 미시적 분석에 초점을 두는 사회학자로 유명한 고프먼은 개인이 타인과 함께 있는 동안, 함께 있기에 벌어지는 사건들을 다룬다. 그런 만큼 연구대상은 여러 직업현장과 조직, 정신병동, 카지노, 거리, 파티 장소, 엘리베이터, 스카이와 사기꾼들의 세계를 망라할 만큼 다양하고 미시적이다.

이를 통해 저자는 우리의 사회적 삶은 개인과 개인 사이의 대면 상호작용으로 구성되며, 그 대면 상호작용은 의례 기제를 통해 개인에게는 자아를, 사회에는 도덕적 질서를 보장해준다고 말한다. 고프먼에게 ‘사회’라는 핵심 조직 단위는 언제나 사람들이 함께 어울리고 상호작용을 하는 상황에서 형성되고, 유지되거나, 해체되는 것이다. 그래서 고프먼은 ‘상황의 사회학’이 필요하다고 주장한다.

고프먼은 일상의 대면 상호작용을 분석하여 미시사회학 분야를 개척한 매우 독창적인 사회학자로, 20세기 후반, 세계에서 가장 영향력 있는 대가 가운데 한 사람이다. 『상호작용 의례』는 연구 내용이나 깊이뿐 아니라 그 글쓰기가 학계의 관행과 기준에 따른 건조한 논문의 형식이 아닌 문학적 향기를 풍기는 에세이풍이라는 데도 큰 미덕이 있다.

‘지금-여기’의 자연 발생적 익숙한 일상생활에서 벌어지는 ‘상황의 사회학’
: 정치 질서, 경제 질서, 가족관계 질서에 못지않게 상호작용의 질서가 중요하다


고프먼은 사회가 저 멀리, 사람들의 일상 외부에, 신비스럽게 존재하는 무엇이 아니라 “사람들이 함께 어울리고 상호작용을 하는 상황에서 형성되는 것”이라고 본다. 그에게 사회는 ‘지금-여기’ 미시 수준의 익숙한 상호작용 상황에서 참여자들이 협력하여 구성하고, 지키고, 위반하면 제재가 가해지는 규칙과 질서, 곧 사회성의 요건을 실현하는 현장이다. 그래서 그는 극히 제한된 시공간에서 일시적으로 마주쳐 상호작용이 이루어지는 상황을 분석의 초점으로 삼는다. 고프먼에게 구체적 상황을 벗어난 특권적 실체로서의 사회는 없다. 핵심 주제는 사회조직이지만 사회조직이란 사람들이 함께 어울리고 상호작용을 하는 상황에서 형성되는 것이다. 바로 이 점이 상황의 사회학(sociology of occasion)이 필요한 이유이다.

고프먼은 현장연구를 통해 대면 상호작용에 관한 기본 개념들을 도출하고 다른 민속지 자료, 신문기사, 자서전 자료, 문학작품의 자료들과 대조하여 유사성을 추출하는 방식으로 연구를 진행했다. 상이한 현장에서 벌어지는 익숙한 사건들을 새로운 개념적 어휘로 재구성하는 방식을 취한 것이다.

‘존대’와 ‘처신’, 모든 상호작용이 공유하는 가장 중요하고 기초적인 두 가지 코드
: 사소하고 하찮은 우리의 일상이 사실은 정밀한 사회학적 탐구가 필요한 수수께끼이다


고프먼은 의례를 사회의 도덕적 질서를 보장하는 행위규칙으로 보고 현대사회의 세속적 상황, 미시 수준의 일상 상호작용 상황에 적용한다. 그는 “아무리 사사롭고 세속적인 행동이라 해도 개인이 자기에게 특별히 소중한 대상 앞에서는 행동의 상징적 의미를 생각하고 행동방식을 조절하기 때문에 의례라는 용어를 쓴다”라고 말한다. 상호작용에서 성스러운 대상은 상호작용에 참여한 개인의 자아, 다른 사람들, 상호작용 상황(사회적 만남) 자체이고, 이 성스러운 대상들을 대하는 행동방식은 상황에서 형성되고 유지되는 의례규칙의 지배를 받는다는 것이다.

이때 내용과 종류가 달라도 모든 상호작용이 공유하는 가장 중요하고 기초적인 두 가지 코드는 바로 ‘존대’와 ‘처신’이다.

존대(deference)는 상호작용을 함께하는 사람들을 그 상호작용의 상대로서 정중하게 대하는 태도를 가리킨다. 존대에는 연출의례(presentational ritual)와 회피의례(avoidance ritual)가 있다. 연출의례는 상호작용에서 상대를 존중한다는 뜻을 구체적으로 입증해 보이는 의례 형태로 상호작용에서 권장되는 행동들로 구성된다. 회피의례는 상호작용하는 상대의 권리를 침해하지 않으려는 의례 형태로 상호작용에서 하지 말아야 할 일을 규정하는 금지 또는 금기 규칙으로 구성된다.

처신(demeanor)은 개인의 사회적 자아를 구성하는 행위로서, 남들에게 이상적인 모습으로 자아를 표현하는 옷차림, 몸가짐, 태도, 언행 등을 가리킨다. 처신은 남들 눈에 자기가 어떻게 비치는지를 감지하고서, 남들로부터 믿음직한 상호작용 상대로서 인정받을 수 있는 자아를 연출하는 일이다. 따라서 함께 상호작용하는 사람들의 협조가 필수적이다.

이처럼 개인은 남들이 ‘존대’로써 인정하고 긍정적으로 평가해주지 않으면 이상적 자아로서 ‘처신’하기 힘들다. ‘존대’와 ‘처신’은 동전의 양면처럼 상호작용을 구성하는 서로 다른 면으로서 상호보완·상호검증 작용을 한다.

무엇보다도 고프먼은 이 책에서 우리가 당연히 여기는 아주 사소하고 하찮은 일상이 사실은 정밀한 사회학적 탐구가 필요한 수수께끼임을 보여준다. 그리고 우리로 하여금, 때로는 불편하고 때로는 눈앞을 환히 밝혀주는 사회적 삶의 진실을, 우리의 자아 정체성과 우리를 제약하는 상황적 맥락을 새로운 눈으로 보고 이해하며 반추할 수 있게 해준다.

고프먼, 일상생활의 행동에 대한 미시적 분석에 초점을 두는 독창적 사회학자
: “사람은 누구나 다른 사람들과 직간접 접촉을 하는 사회적 만남(social encounters)의 세계에서 살고 있다”


어빙 고프먼은 영미 사회에서 20세기 후반의 가장 영향력 있는 사회학자로 평가받는다. 11권에 이르는 저서와 다양한 대상을 다룬 논문들은 미시사회학 분야의 고전으로 꼽힌다. 그의 지적 유산은 일탈과 장애 사회학, 사회심리학, 문화인류학, 사회언어학과 대화 분석 분야의 풍성한 연구로 이어지고 있다. 또한 고프먼은 인문사회과학 분야에서 가장 인용이 많이 되는 지식인 가운데 한 사람으로(앤서니 기든스 다음으로 6위) 올라 있기도 하다. 그뿐만 아니라 고프먼은 문예비평계, 연극계에서도 그의 저서에 대한 평론이 나올 정도로 대중적 명성을 누리기도 했다.

고프먼은 작은 규모의 가장 평범하고 가장 일상적인 사회적 접촉, 즉 ‘일상의 삶’에 초점을 맞춘 사회학자였다. 사회학이 기술하고 설명할 수 있는 사회현상의 최소 단위를 개인 간의 대면 상호작용이라는 가장 미시적인 수준이라고 보고, 최소한의 상호작용 모델과 구성요소를 찾아내고 분석한 것이다. 그런 만큼 고프먼의 사회학은 당시 사회학계를 지배했던 거대이론, 계량적 분석 위주의 연구 방법에 대한 신선한 대안이 되기에 충분했다.

저자는 사람들이 함께 있는 동안, 함께 있기에 일어나는 사건들을 다룬다. 의도했든 의도하지 않았든 사람들이 상황에서 보여주는 눈짓, 몸짓, 위치 선정, 말들이 궁극적인 행동 자료이다. 이런 행동은 사람들이 상황을 어떻게 생각하고 그 상황에 어떻게 참여하는지가 겉으로 드러나는 기호가 된다. 또한 그는 건조하고 추상적인 개념보다는 연극, 게임, 의례, 전략, 프레임과 같은 은유적 개념과, 민속지적 현장관찰 자료, 소설, 신문기사, 전승담 따위의 다양한 출처에서 뽑아낸 경험적 연구자료를 활용해 우리의 일상생활 속 익숙한 대면행동을 생생하게 기술하고 분석해내고 있다.

2014년 8월 18일 월요일

- 국가론



. 국가의 신화, 캇시러
. 개인과 국가, 스펜서
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[ 국내 ]

. 지구화시대의 국가와 탈국가, 조희연, 손호철 와
. 국가란 무엇인가?, 유시민,